CONSIDERATIONS TO KNOW ABOUT NAIL CUTTING SUNNAH

Considerations To Know About Nail Cutting Sunnah

Considerations To Know About Nail Cutting Sunnah

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وذكر له الغزالي في الإحياء وجها وجيها، ولم يثبت في أصابع الرجل نقل، والأولى تقليمها كتخليلها. قلت: وفي المواهب اللدنية: قال الحافظ ابن حجر: إنه يستحب كيفما احتاج إليه ولم يثبت في كيفيته شيء ولا في تعيين يوم له عن النبي صلى الله عليه وسلم، وما يعزى من النظم في ذلك للإمام علي ثم لابن حجر، قال شيخنا: إنه باطل، انتهى كلام الحصكفي. وشيخه هو خير الدين الرملي۔

Al-Syaukani mentioned the above mentioned verse signifies Allah SWT commanded us to purify our clothing and ensure that our outfits is free of charge from najis. While Qatadah states that this means to purify oneself from sins. [2]

وقال ابن الهمام في فتح القدير (١/٣٠): صفته في الرجلين أن يخلل بخنصر يده اليسرى خنصر رجله اليمنى، ويختم بخنصر رجله اليسرى في القنية، كذا ورد والله أعلم، ومثله فيما يظهر أمر اتفاقي لا سنة مقصودة، انتهى. وراجع حلبة المجلي (١/٦٨) والبحر الرائق (١/٢٣)۔  

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You may not concentrate on this, but one of many stuff you can do about nails from the sunnah would be to bury them after cutting them.

I just feel that I have to share this information with you all as you will find likelihood that in some cases we don't check here have the precise expertise about some stuff. 

Currently’s subject matter is quite common yet essential. It’s not like I’m an expert or some thing wanting to lecture you for getting your basics proper, no, not at all.

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of pairing the nails in a specific sequence or get. Nonetheless, you will find distinctive opinions about what exactly is the preferred sequence.

For your feet, get started with the little toe of the ideal foot and finish Along with the minimal toe on the remaining foot. This see continues to be outlined by ḥanbalī jurists among the other views.

وقال السخاوي في المقاصد الحسنة (ص ٤٨٩) وتبعه الفتني في تذكرة الموضوعات (ص ١٦٠) والشوكاني في الفوائد المجموعة (ص ١٩٧): حديث قص الأظفار، لم يثبت في كيفيته، ولا في تعيين يوم له، عن النبي صلى الله عليه وسلم شيء، وما يعزى من النظم في ذلك لعلي رضي الله عنه، ثم لشيخنا رحمه الله فباطل عنهما، وقد أفردت لذلك مع بيان الآثار الواردة فيه جزءا، انتهى.

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